Starting with first principles, again: Our Maker does not “have to” do anything. He did not “have to” make a universe. But we’re here. So He must have chosen to create: a universe with a sentient, self-aware species at its center. Maybe, it’s the self-awareness that creates the sense of centrality. The effect is the same. This kind of thinking belongs into the branch of philosophy called ontology — a lofty branch, thinking about thinking itself, about being, about reality; in every moment scintillating on the cusp of collapsing in on itself, a beautiful symmetry that may just appear as a mirror reflection in a mirror, a nothingness stretched between two sides of the same concept. Flimsy as it may appear, if you will entertain this kind of thinking to apply to current affairs for a few minutes, then maybe we can make some sensible, plausible deductions on this “set-up” we are in, by observing the way things seem to be run.
Our Maker has set up His creation in a way that maximizes opportunity for us sentient, free-willed beings to prove ourselves, i.e. show our true colors. In order to refine us, He first “has to” define us. And so, He involves us in the affairs that effect us. Specifically in this case: gain of function research has plausibly made the Coronavirus deliberately more infectious and more dangerous. For details, see this WSJ article (behind paywall) with video, and also see this interview with investigative journalist Sam Husseini, which has since been removed from YT. The “cure” appears to have been prepared well in advance already. It is a form of gene therapy, mis-labelled “vaccination” to enable it to be exempt from liability.
[In the same fashion, without claiming prophetic abilities, it would make a lot of sense if the large asteroid (“Planet X”, “Star of Jacob”) that will soon impact earth, if not with a direct hit, then with a “near miss” of literally earth-shattering consequences (worldwide earthquakes) – would be precisely one, or fragment of one, that NASA nudges toward planet earth’s trajectory, in a misguided attempt to deflect it, as part of DART, or a subsequent mission.]
HaShem creates the material, but leaves it to us to mold and shape it. He does not overwhelm us with “fate” so He can gauge how we respond. Instead, He lets us be the masters of our own fate. Things are geared such that we are responsible – we lie in the bed we make.
Free will is such a sublime, paradox concept for us humans, but it ultimately boils down to HaShem giving us conditions in which we are invited, cajoled or compelled to decide. We can follow either Him – which is recommended, or our own devices.
Within our scope for action, we are invited to maneuver and shift. Those who curtail others’ freedoms and dictate their actions carry greater responsibility. And yet we all, within our means, “have to” amend our ways, repent and repair.
The first step in this process needs to be gaining understanding, in order to be able to follow a path toward the light. Then we walk, see more, learn more, it gets brighter around us, our step gets firmer, and a positive cycle ensues.
Likewise, if we decide to do what is best in our own eyes, the path will lead down into ever more confusion, entanglement and darkness. One misguided intervention will necessitate the next. Medicine is one of the fields on which this dynamic plays out.
In our current state, surrounded by rampant pulsed electromagnetic radiation; toxins in our air, food, and water; artificial light at any time of day disrupting our and other species’ circadian patterns; nearly no contact to the earth’s vegetated surface with its magnetic field, freshness and biome; depending on centralized systems for the supply of almost all our goods and services. We lose touch · contact · social cohesion · integration… Yes, some of these concepts may be esoteric, but kernels of truth lie in all.
We do not even know what healthy living should look like. We sometimes see glimpses, thankfully, (going self-sufficient with Permaculture, for example) so we don’t go completely depressed. “Natural immunity” is mostly disregarded in the current narrative, which makes me suspicious at what is actually being played here.
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We live in a post-truth society. We have access to huge quantities of information, more than we could ever process, yet little of that is verifiable knowledge, that we have witnessed first hand, and could vouch for its veracity. Mainstream media and alternative news outlets coexist and vie for attention. What is “mainstream” anymore though? The old “official” news outlets are losing ground, and often incorporate social media content, for the sake of speed, over thorough research. So called “fact-checkers” are employed to minimize potential legal problems for the commissioners, not primarily to aid the prevalence of “truth” – what is truth, anyway?
Mass formation directs the common fear that had previously been diffuse, onto a target: a new threat, and a new remedy. This is how mass hysteria and totalitarianism begin. Narrow minds, focused on the immediate perceived threat are easy to control. Capitalizing on this fear, personal rights and freedoms can be curtailed at will, almost without resistance. Society suffers, as social bonds get broken up further, humans are directed to evade one another. This generates positive feedback onto the narrow-minded goal, if people are less able to reflect and enjoy social bonds. Commercially, the companies providing the perceived cure can capitalize on this fear. And thus, the first genetic therapy is now being rolled out to billions of people.
There are severe, permanent, life-changing consequences of the disease. There are equally severe, permanent, life-changing “side”-effects of the injection. These latter ones are not dealt with transparently - not least because they contravene the salvation narrative: the straw that society has grabbed cannot be found flimsy and frayed, or not even a straw at all, but a thistle.
It emerges now that efficacy of the administered compounds is less than desired and anticipated, as the observed pathogen keeps changing (mutating). The strategy is, paradoxically, to increase roll-out of the treatment. Is it really all we have? Has our creativity and ingenuity been exhausted in the creation of these experimental genetic therapies?
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The סְפִירוֹת (“Sefiroth” – emanations) are the channels through which divine energy (אור אין סוף ”Ohr Ein Sof” – divine, primordial light) flows or shines. As the world degenerates because of sin, the flow ceases. This can be seen as, HaShem averting His gaze as he cannot behold wickedness, and humans also detaching themselves from the receiving end of this spiritual light, through לשון הרע (“Lashon Hara” – evil speech / slander), שנאת חנם (“Sinat Chinam” – baseless hatred), impurity, violence and other sin, all generating low frequencies of coarseness and worldliness, becoming misaligned, out of tune from spirituality. We humans routinely place other idols in place of HaShem, be they materialism, pleasure, selfishness, egomania, narcissism… the varieties are manifold. We set them up to substitute the one Maker of the universe, because He is too lofty, too pure, or we’re simply too embarrassed.
If the flow of divine light would stop entirely, the creation would be destroyed entirely. The שערים (“Sha’arim” – gates) were wide open initially, at the time of the patriarchs. As humanity falls deeper into the entanglements of sin (primarily the Jews, but also the nations), the openings diminish, the energy reduces, the gates begin to close and the outflow of energy gets reduced. HaSatan can block the divine energy, and is also enabled to divert the divine energy to himself, growing his power.
Tikkun (Repair work) that can intensify the flow again has three devices: Mitzvoth, Tshuva (repentance) and suffering. As the gates close, HaShem opens new חַלּוֹנוֹת (“Chalonoth” – windows) to compensate, as the Jews go into גָּלוּת (“galuth”, exile), in their own land, or evicted into diaspora. By further deterioration of world affairs, these windows close as well, down to a “nanometer” – i.e., a tiny slit that only allows through the minimum amount of light to sustain merely the foundations of the world. This is the time of the greatest darkness.
Then, HaShem will open the gates again, ushering in the beginning of the messianic era. We are very close.
We are right at the onset of this process of redemption.
Go out of the exile with mercy.
